Amirali Ketabi; mohammad shafieifar; gholamali soleimani
Volume 11, Issue 2 , September 2021, , Pages 201-228
Abstract
In the initial conceptualization of soft power, components such as culture, political and social values have been expressed. Some components of soft power in Islam are based on ...
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In the initial conceptualization of soft power, components such as culture, political and social values have been expressed. Some components of soft power in Islam are based on values such as self-sacrifice and martyrdom, spiritualism, justice and the establishment of justice and struggle. It is based on oppression and corruption, so that while creating a cultural change at the domestic level, it has also affected the process of religious self-belief and Islamic awakening in its surrounding area. The governments after the Islamic Revolution placed great emphasis on the discussion of the implementation of social justice, which is a component of the soft power and Achilles heel of the Islamic Republic of Iran, and each of them has chosen a specific model in order to achieve this important. An important issue is the proportionality and the extent to which social justice is achieved with these patterns of development. In order to examine this issue, the question is to what extent have development models in post-revolutionary governments been successful in achieving social justice? The outcome of social justice in these states is determined by evaluating and comparing development indicators as well as social justice, such as poverty alleviation and deprivation, inflation rate, unemployment rate, economic growth and Gini coefficient. The present study intends to use the analytical-comparative method to examine the extent to which social justice is achieved in development patterns in these states.
